Comentário sobre I Reis 5:11
וַיֶּחְכַּם֮ מִכָּל־הָֽאָדָם֒ מֵאֵיתָ֣ן הָאֶזְרָחִ֗י וְהֵימָ֧ן וְכַלְכֹּ֛ל וְדַרְדַּ֖ע בְּנֵ֣י מָח֑וֹל וַיְהִֽי־שְׁמ֥וֹ בְכָֽל־הַגּוֹיִ֖ם סָבִֽיב׃
E Salomão dava a Hirão vinte mil coros de trigo, para sustento da sua casa, e vinte , coros de azeite batido; isso fazia anualmente.
Rashi on I Kings
He was wiser than any man. [To be understood] according to its plain meaning.4Alternatively, “he gained wisdom from every man,” as the Mishmah in Avos 4:1 states, “Who is wise? He who learns from every man.”
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Rashi on I Kings
Eison the Ezrachite and Heimon, Chalkol and Darda. They were brothers, the sons of Zerach son of Yehudah, as it is stated, “And the children of Zerach were Zimri and Eison [and Heimon and Chalkol and Dora]”5I Divrei Hayomim 2:6. (who were Leviyim who played musical instruments).
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Rashi on I Kings
The sons of Mochol. They knew how to compose psalms which are recited with the accompaniment of dance and song; the Leviyim recited on their platform psalms which were composed in the book of Tehillim, [e.g.,] “An instruction of Eison the Ezrachi,”6Tehillim 89:1. [and,] “An instruction to Heimon the Ezrachi.”7Ibid. 88:1. The Midrash Aggadah in the Pesikta [expounds]: “Than all men,” refers to Adam; “Eison Ha’ezrachi,” refers to Avrohom; “Heimon,” refers to Moshe; “Chalkol,” refers to Yoseif; “Darda,” refers to the generation of the wilderness; “Mochol,” who were forgiven for the act of the golden calf.
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